MBSR — Trinsic
Foundational Practice
The Raisin Exercise
The classic MBSR opener. You can do this with any small object — a raisin, a grape, a nut, a piece of chocolate, or even a stone. The object is a vehicle for a quality of attention that you can then bring to anything.
Why this practice

We spend most of our lives on autopilot — eating, walking, listening without really being present to any of it. The raisin exercise is a gentle demonstration that paying full attention to even the most ordinary thing changes the experience of it entirely. Kabat-Zinn often opens the 8-week MBSR course with this exercise to make a simple point: you can wake up right now, in the middle of ordinary life.

Place the object in your palm. Look at it as if you have never seen anything like it before. Imagine you have just arrived from another planet and this is the first thing of its kind you have encountered.

Notice its weight. How does it feel against your skin?

There is no hurry. You don't need to move to the next step until you're ready. Stay here as long as you like.

Take time to really see it. Explore every surface, ridge, and fold. Notice where light catches it. Where it falls away into shadow. Notice color — is it one color or many?

If your mind wanders to what's for dinner or what you need to do later, that's fine. Just notice that, and gently bring your attention back to the object.

Bring it close to your nose. Inhale slowly. What do you notice? Is there a scent, or very little scent? Does anything happen in your mouth or body as you smell it?

Notice that your body may already be responding — that's the nervous system doing something real. That response is happening right now, in this moment.

Without biting, place it on your tongue. Notice the texture, the temperature, the weight of it. What happens in your mouth? What sensations arise?

Roll it slowly. Notice how awareness can shift from one part of the mouth to another.

When you're ready, begin to chew — slowly, deliberately. Notice the burst of flavor, the change in texture. Notice how the taste shifts as you continue chewing.

When you swallow, follow the sensation. Notice the aftertaste that remains.

This is what it is like to be fully present to one thing. Imagine moving through a whole day — a whole life — with this quality of attention.
Core MBSR Practice
Body Scan
The body scan is practiced lying down or seated, moving attention systematically through each region of the body. It is not relaxation, though relaxation may arise. The intention is simply to feel what is there — with curiosity, not judgment.
Why this practice

Most of us live almost entirely from the neck up. Stress, pain, and emotion all live in the body — yet we rarely attend to them directly. The body scan builds the capacity to feel without needing to fix. This is one of the most important shifts MBSR offers: from trying to make difficult experience go away, to being able to be with it.

Before you begin
Find a comfortable position — lying down if possible, seated if not. Gently close your eyes. Take three slow breaths and let your body settle. Work through each region below at your own pace — tap to expand the guidance, tap again when you're ready to move on.
Feet & Toes
Bring all of your attention to your feet. Feel the toes — individually if you can. The soles, the heels. Notice temperature, tingling, pressure, or nothing at all. Whatever is there is fine.
Lower Legs & Calves
Move your attention slowly upward to the calves and shins. Notice any sensation — heaviness, lightness, tension or ease. If your mind wanders, notice that gently and return.
Knees & Thighs
Bring awareness to the knees — the front, back, sides. Then allow attention to move into the thighs. Notice where the legs meet the surface beneath you.
Hips & Pelvis
Notice the weight of the hips and pelvis against the floor or chair. This region often holds significant tension. There is nothing to release — simply notice what is here.
Belly & Lower Back
Feel the rise and fall of the belly with each breath. Notice the lower back — the curve of the lumbar spine. What is there? Tightness, ease, warmth, nothing at all?
Chest & Upper Back
Move attention into the chest — the sternum, the ribs. Notice the breath here. The expansion and contraction. Then the upper back, the shoulder blades against the surface.
Hands & Arms
Bring awareness to the fingers — all ten. The palms, the backs of the hands. Then the wrists, forearms, elbows, upper arms. Notice what is alive here.
Neck & Shoulders
The neck and shoulders carry so much. Simply notice what is there — tightness, pressure, the weight of the head above. No need to change anything. Just notice.
Face & Head
Bring attention to the jaw — is it clenched or soft? The muscles around the eyes. The forehead. The scalp. Finally, rest attention in the head as a whole — the entire field of sensation from crown to chin.
The Whole Body
Finally, let awareness expand to include the entire body at once — the whole living, breathing, sensing field of experience. Rest here. You don't need to do anything. You are already here.
In-the-Moment Tool
STOP
The STOP practice is a micro-mindfulness tool — something you can use in the middle of a difficult meeting, before a hard conversation, in the grocery store when anxiety spikes. It takes sixty seconds. It works because it interrupts the autopilot loop and inserts a breath of awareness.
Why this practice

Stress responses unfold on a timescale of seconds. By the time we notice we're reactive, we've usually already acted from that reactivity. STOP creates a pause — a tiny gap between stimulus and response — which is where all wisdom lives. Viktor Frankl called it "the last human freedom." MBSR calls it the STOP practice. Use it anywhere, anytime.

S
Stop
Whatever you're doing — pause. Even for ten seconds. You don't need a reason. Just stop.
T
Take a breath
One conscious breath. In through the nose, out through the mouth. Let the exhale be longer than the inhale.
O
Observe
What's happening right now — in your body, your thoughts, your feelings? Name it without judgment.
P
Proceed
Continue with what you were doing — or choose something different. Now you're responding, not reacting.
When to use it
Before sending an email written in anger. When anxiety spikes in a meeting. Before walking into a difficult conversation. When you notice you've been scrolling for twenty minutes without knowing why. When you feel yourself disconnecting from the people you love. Any moment where a breath of awareness might help.
Formal Practice
Sitting Meditation
The formal sitting practice of MBSR. Seated upright, eyes gently closed or downcast. The breath as anchor. The attention as a muscle being trained — not to be empty, but to be able to return.
Why this practice

Formal sitting meditation is where the capacity for mindfulness is most directly cultivated. Every time you notice your mind has wandered and return it to the breath, you are strengthening the neural pathways associated with attention, self-regulation, and equanimity. The wandering is not the failure — the noticing is the practice.

Follow the circle with your breath

Find a position that is alert but not rigid. Sitting on a chair with your feet flat on the ground, or cross-legged on a cushion — whatever allows the spine to be gently upright. Let the hands rest in your lap.

The posture of meditation is the posture of someone who is paying attention — neither collapsed into comfort nor braced against discomfort.

Close your eyes gently, or let your gaze fall softly to the floor in front of you. Bring attention to the physical sensation of breathing — not the idea of the breath, but the actual felt experience of it.

Where do you feel it most clearly? The nostrils, where air arrives and departs? The chest rising and falling? The belly expanding and releasing? Choose one place and let that be your anchor.

It will. Every mind wanders — in seconds, not minutes. This is not a problem. The wandering is not a failure of meditation; it is what the mind does.

When you notice that your attention has moved to a thought, a sound, a plan, a worry — notice it without judgment, and gently return to the breath. That moment of noticing is the moment of mindfulness. Every return is the practice.

Kabat-Zinn's instruction: "When you notice the mind has wandered — and it will, again and again — gently, without judgment, escort your attention back to the breath." The gentleness is not optional. It is the whole thing.

Once the breath feels like a stable home base, you can experiment with widening your awareness to include the whole body — all sensations, sounds, thoughts arising and passing. You are not grasping at them or pushing them away. You are watching.

Thoughts are weather. You are the sky. Let them pass.

When you're ready to end your session, don't rush. Take two or three deeper breaths. Gently open your eyes. Let your gaze adjust to the room.

See if you can carry this quality of gentle attention into whatever comes next — not as a performance, but as a quiet experiment in being present.

Heart Practice
Loving-Kindness
Loving-kindness meditation — or metta — cultivates the capacity for warmth, care, and goodwill, beginning with yourself and expanding outward. It is not about manufacturing feelings you don't have. It is about genuinely wishing wellbeing — even quietly, even imperfectly.
Why this practice

Research on loving-kindness meditation shows it increases positive affect, reduces self-criticism, builds compassion fatigue resilience, and even appears to slow cellular aging markers. But the deeper reason to practice it is simpler: most of us are far harsher with ourselves than we would ever be with anyone we love. This practice gently, persistently challenges that.

Sit quietly. You can close your eyes. Begin with a few slow breaths. Then, for each circle below, silently repeat the phrases — once, several times, or for as long as feels right. When you're ready, tap to move to the next.
For yourself
May I be safe.
May I be healthy.
May I be happy.
May I live with ease.
For someone you love
May you be safe.
May you be healthy.
May you be happy.
May you live with ease.
For a neutral person — someone you rarely think about
May you be safe.
May you be healthy.
May you be happy.
May you live with ease.
For someone difficult
May you be safe.
May you be healthy.
May you be happy.
May you live with ease.
For all beings everywhere
May all beings be safe.
May all beings be healthy.
May all beings be happy.
May all beings live with ease.
A note on difficulty
The hardest circle for most people is the first one — yourself. If offering yourself warmth feels impossible or even ridiculous, notice that. You don't have to feel it fully to try. The trying is the practice. And the most difficult person circle is not meant to be your worst enemy — start with someone mildly difficult. The practice expands with time.
Embodied Practice
Mindful Movement
Mindful movement in MBSR is typically drawn from gentle yoga — but the yoga is secondary. The mindfulness is primary. The intention is to move with full attention to sensation: what you feel, where you feel it, what arises and passes as you move.
Why this practice

The body holds stress, grief, and trauma in ways that sitting meditation alone cannot always reach. Mindful movement creates a direct channel between awareness and the physical body — teaching you to notice sensation without immediately reacting to it, and to find the edge between effort and ease. This is the physical embodiment of the core MBSR skill.

Move through these cues at your own pace. There is no performance here. No correct position. The invitation in each movement is simply: notice what is happening in your body right now. If any movement causes pain, stop. Work at the edge of your comfortable range — not beyond it.
1
Three conscious breaths standing still
Before anything else, stand quietly. Feel your feet on the ground. Three slow breaths. Notice what is already present in the body before you move a single muscle.
2
Shoulder rolls
Very slowly, roll your shoulders forward, up toward your ears, back, and down. Reverse. Move like you have all the time in the world. Notice where you feel this. Notice where tension lives.
3
Neck release
Let your chin drop slowly toward your chest. Feel the back of the neck lengthen. Hold for three breaths. Then slowly bring the head back to center. Tilt gently to one side, ear toward shoulder. Three breaths. Return. Repeat other side.
4
Arm raises
Standing or seated, raise both arms slowly overhead as you inhale. Feel the length through the sides of the body. As you exhale, lower them slowly. Do this three times, tuning fully into the sensation of the movement — not just the shape of it.
5
Standing mountain
Stand with feet hip-width apart. Feel the four corners of each foot pressing into the ground. Let the body stack — ankles, knees, hips, shoulders, crown of the head. Simply stand here and breathe. Notice what it feels like to be fully upright, rooted, and still.
6
Closing — return to stillness
Find your way back to a comfortable seated or standing position. Close your eyes for a moment. Notice what has shifted — in the body, in the quality of your attention, in your breath. Whatever you notice is the right thing to notice.